Looking for inspiration for my next blog post, I got to
thinking about traditions. Traditions are events, elements of culture, beliefs
and customs which are passed down through generations. Traditions, I suppose
can go hand-in-hand with genealogy (or just this genealogist). Learning about
the customs which your ancestors shared with other generations; who made the
Christmas pudding every year (grandma)? How did that painting come to hang on
our wall? Why do we have so many
ribbons and photographs of showing sheep at the local show? The latter may not
be a question posed by many people, but is definitely prevalent in our family.
It’s not just these shows which feature heavily throughout
my ancestry, but livestock and sheep in particular. Both sides of the family
tree have strong connections with sheep, and today, it is still a part of my
family. Whether it be topping the markets in the wool sales for my Russell
ancestors of Barunah Plains or Wurrook, and frequenting the local news of
the time, detailing as much; or making a living through the sheep markets,
which the Rutherford family would inevitably have done to help to amass their
wealth and prominence.
Above: The Argus (Melbourne), 20 August 1927.
Right: The Argus (Melbourne) 18 November 1932
My maternal great grandfather was a sheep shearer by profession,
travelling the country and living on the road going from one sheep shed to the
next to make ends meet. Rumour has it that this side of the family was also one
of the first to import merinos to Australia (a fact I am yet to verify). My
sister and I were propositioned one school holidays to shovel sheep poo for a
hefty (at the time) wage. We quickly tired of this and ate our whole days’ food
within 2 hours of being left at the wool shed and were ready to retire from our
shovelling duties soon after.
However, it was whilst I was moving the (precious/precarious)
sheep into the shelter of the shed to prepare them for the upcoming Royal
Geelong Show which got me thinking about our years showing sheep. We will be showing
the finest of our flock of Ryland Merino’s at the local show, which is where I
will be late next week (trusty assistant to my father). Why does he do it?
Well, it’s tradition. Once a thing of great prestige, Dad would often frequent
the rural shows with his own parents, who both showed and judged throughout the
1960s, 70s and 80s. Now, he is often one of the few showing in the Ryland category,
and if he does win the prestige of a trophy and/or ribbon, it is usually
adorned with his own name as he provides the prize under the ‘Malung Ryland’
banner.
Above: Erica & Hank Wilkens (at right) with their winning sheep at the Royal Melbourne Show 1962.
Left: Andrew Wilkens at the Baccus Marsh Show, circa. 1972.
Below: Erica Wilkens, 1969.
We have copious amounts of black and white photos of grubby
men and women, (actually, more often than not dressed in their Sunday-best),
holding a robust ram in front of the critical eye of the judges. This year, I
will be one of those grubby women (much to the pride of my father), holding the
tempestuous rams (I am quite convinced they hate me as they stamp their feet
and butt their heads in my direction as I try to coax them into shelter for the
night). It’s a tradition, I didn’t realise that was odd, because as traditions
go, well, they’re traditional and just something you are used to. However, the
more people I tell, the more they look at me with a puzzled look asking why we
do it. It’s a tradition; just something that we’ve always done.
So, wish us luck for the show next week, and let the
tradition continue on.
Phoebe.
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